Matt Ridley is the author of provocative books on evolution, genetics and society. His books have sold over a million copies, been translated into thirty languages, and have won several awards.
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Francis Crick's letters from the 1950s, supposedly thrown away
by `an over-zealous secretary', have come to light in Sydney
Brenner's papers. Alex Gann and Jan Witkowski found them when they
went through the Brenner archive. The secretary is exonerated. The
Crick Brenner office (they shared a room) was moved twice in the
As one of Crick's biographers I have done some interviews, for
example with the LA Times.
My main reaction is that this is a thrilling discovery that adds
lots of colour and enriches the story but does not rewrite history
in any fundamental way. Not that I have read all the letters
There is a big push on to draw attention to species extinction
in the run up to a Biodiversity Jamboree in Japan.
But something struck me as odd as I listened to the radio this
morning. There was a lot of talk of `extinctions' of thousands of
plants, as turned up by a new report from Kew Gardens. When I
opened the newspapers (online), I found that actually the report
was not about extinctions, but about threats of extinction. Then I
looked at the list cited by the Times and Guardian. Right there at the top:
Wollemi pine (Wollemia nobilis) -
I am now writing a weekly column in the Wall Street Journal
called Mind and Matter. Here's the first one.
Recently, the psychologist David Buss's team
at the University of Texas at Austin reported that men, when
looking for one-night stands, check out women's bodies. Or as they
put it, "men, but not women, have a condition-dependent adaptive
proclivity to prioritize facial cues in long-term mating contexts,
but shift their priorities toward bodily cues in short-term mating
Like many results in evolutionary psychology,
this may seem blindingly obvious, but that does not stop it from
being controversial. Earlier this month a neuroscientist in
Britain, Gina Rippon, lambasted what she called the "neurohype"
about sex differences: "There may be some very small differences
between the genders, but the similarities are far, far
From Cafe Hayek comes this:
When materials are worth
recycling, markets for their reuse naturally arise. For
materials with no natural markets for their reuse, the benefits of
recycling are less than its costs - and, therefore, government
efforts to promote such recycling waste
Everyday experience should teach
us this fact. The benefits of recycling clothing, for
example, are large enough to prompt us to buy costly
clothes-recycling machines that we routinely use to recycle for
tomorrow the clothes we wear today. We call these machines
"washers and dryers." And when American families no longer
want their clothing, organizations such as Goodwill come by to
gather the discarded garments to recycle them for use by poor
Chris Anderson's brilliant talk at TED Global is now on the
Among the take-home messages:
- that innovation is accelerating thanks to the ability to
compare and combine. Dance is a great example.
Update: George Monbiot has made it clear that he did not ask for the
deletions of comments referred to below, but that the Guardian
moderators made the deletions for legal reasons and without his
knowledge. But he still fails to take the opportunity to discuss
the evidence that Williams and Niggurath produce.
George Monbiot is in trouble. He has already had to make
an apology for his mistakes in an attack on
He's swinging like a weathervane on issues like vegetarianism and feed-in tariffs.
The brilliant philosophical writer (and my old friend) Anthony
Gottlieb has been ruminating on whether science should be
sceptical about itself.
There is no full-blown logical
paradox here. If a claim is ambitious, people should indeed tread
warily around it, even if it comes from scientists; it does not
follow that they should be sceptical of the scientific method
itself. But there is an awkward public-relations challenge for any
champion of hard-nosed science. When scientists confront the
deniers of evolution, or the devotees of homeopathic medicine, or
people who believe that childhood vaccinations cause autism-all of
whom are as demonstrably mistaken as anyone can be-they
understandably fight shy of revealing just how riddled with error
and misleading information the everyday business of science
actually is. When you paint yourself as a defender of the truth, it
helps to keep quiet about how often you are
Very true. On scientific questions where I am orthodox (eg,
alternative medicine, evolution), I notice that the heretics use
precisely the same sorts of arguments as I do in those fields where
I am a sceptic (eg, climate projections, crop circles). There seems
to be no easy answer to the problem: when should you go for a
Here's the text of an opinion piece I wrote, which was published
in the Western Daily Press (link to home page, not
article itself) this morning to publicise a
talk I am giving in Wells Cathedral on Tuesday 14th. Come along
if you live nearby for the peculiar sight of me speaking in a
church. Will I get to use the pulpit?
``If you write a book saying the world is
getting better, you might get away with being thought eccentric.
But if you write a book saying that the world is going to go on
getting better and that in 2100 people will be healthier, wealthier
and wiser -- and have more rainforests too - you will be though
stark, raving bonkers. It is just not sane to believe in a happy
future for people and their planet.
Yet I cannot stop myself. I've looked at all
the statistics, facts, anecdotes, predictions and pronouncements I
can get hold of and they all seem to me to suggest that we will be
better off in 2100 than we are now. Much better off.
Ben Pile at Climate Resistance has a nice essay on the `environmentalist's
paradox'. This is the superficially puzzling -- and to many greens,
infuriating -- fact that people keep on getting healthier and
wealthier when really they should, in all decency, be suffering
terribly because of the deterioration of the earth's
Pile's starting point is a new paper that grapples wih the paradox. It
puts forward four explanations
(1) We have measured well-being
Stephen Budiansky's two essays on the `locavore' movement, one
in the New York Times and one on his blog, have received quite a bit of attention
already. They are remarkably fine rants not least because Steve (an
old friend) is not some pontificator. He actually grows a lots of
his own food on his small farm in Virginia. He knows what he is
talking about. And yet, like me, he concludes that
Twice, while being interviewed about my book I have been told by
the interviewer that it is a bad thing that I can buy green beans
from Africa `because the food should be kept in Africa to feed
people there'. The sheer ignorance of this statement, let alone its
patronising tone, left me open-mouthed on both occasions. Think how
many calories of wheat an African bean exporter can afford to buy
for the price he receives for the few calories in his beans. He is
growing the most valuable crop he can so that he can afford to
import things of greater value to him than surplus beans.
Distant food is efficient, sustainable, safe and moral.
Russ Roberts, over at Cafe Hayek, has this lovely hymn to progress:
In 1979,Sony introduced the Walkman, the first portable music player. It weighed 14 ounces and cost $200. It could play a cassette that could hold about 90 minutes of music. It was a little bigger than a cassette. It was pretty ugly.
A new nano from Apple was announced yesterday. It weighs less than an ounce. The 8GB model is $149. It holds about 60 hours of music. It is smaller than a matchbook. It is very beautiful.
Steve Budiansky has a good piece at his Liberal Curmudgeon blog. He argues -- and I
agree -- that heavy handed legal attacks on climate scientists,
like Attorney general Ken Cucinelli's in Virginia, are
reprehensible, but that to some extent environmental scientists are
reaping what they have sown, for example in their reaction to Bjorn
Lomborg's 2001 book The Skeptical Environmentalist:
responded with a determination to stamp out this heresy that would
have done Torquemada or Khomeini proud. A dozen scientists served
Cambridge University Press with a demand that it cease printing the
book, fire the editor who oversaw it, and "convene a
tribunal" to investigate the book's "errors." Nature ran a truly
egregious review by the scientists Stuart Pimm and Jeffrey Harvey
attributing to Lomborg ridiculous statements that he never even
remotely made in the book or anywhere else. And Pimm and Harvey
along with other members of the environmental goon squad lodged a
complaint with the Danish Committee on Scientific Dishonesty - a
legal body of the state - alleging that Lomborg had committed
"scientific misconduct" for having reached conclusions that Pimm
and Harvey did not like.
Walter Russell Mead has a powerful essay in the American Interest online
about how the environmental movement suddenly turned into the
establishment. Have you noticed the irony of being told to shut up
and trust the experts by the likes of Greenpeace? Nothing is quite
so amusing about the modern environmental movement as its sudden
volte-face on the argument from authority: from `don't believe the
experts' to `do as you are told'.
I suppose one should not be surprised. Every movement, from
Christianity to Bolshevism, had the same transformation. How the
church went from being a radical insurgent organization that gave a
voice to the poor to one that insisted on papal infallibility
without a backward glance always struck me as entertaining.
Mead argues that the entire environmental movement was founded
on not trusting experts: