Matt Ridley is the author of provocative books on evolution, genetics and society. His books have sold over a million copies, been translated into thirty languages, and have won several awards.
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Francis Crick's letters from the 1950s, supposedly thrown away
by `an over-zealous secretary', have come to light in Sydney
Brenner's papers. Alex Gann and Jan Witkowski found them when they
went through the Brenner archive. The secretary is exonerated. The
Crick Brenner office (they shared a room) was moved twice in the
As one of Crick's biographers I have done some interviews, for
example with the LA Times.
My main reaction is that this is a thrilling discovery that adds
lots of colour and enriches the story but does not rewrite history
in any fundamental way. Not that I have read all the letters
There is a big push on to draw attention to species extinction
in the run up to a Biodiversity Jamboree in Japan.
But something struck me as odd as I listened to the radio this
morning. There was a lot of talk of `extinctions' of thousands of
plants, as turned up by a new report from Kew Gardens. When I
opened the newspapers (online), I found that actually the report
was not about extinctions, but about threats of extinction. Then I
looked at the list cited by the Times and Guardian. Right there at the top:
Wollemi pine (Wollemia nobilis) -
I am now writing a weekly column in the Wall Street Journal
called Mind and Matter. Here's the first one.
Recently, the psychologist David Buss's team
at the University of Texas at Austin reported that men, when
looking for one-night stands, check out women's bodies. Or as they
put it, "men, but not women, have a condition-dependent adaptive
proclivity to prioritize facial cues in long-term mating contexts,
but shift their priorities toward bodily cues in short-term mating
Like many results in evolutionary psychology,
this may seem blindingly obvious, but that does not stop it from
being controversial. Earlier this month a neuroscientist in
Britain, Gina Rippon, lambasted what she called the "neurohype"
about sex differences: "There may be some very small differences
between the genders, but the similarities are far, far
From Cafe Hayek comes this:
When materials are worth
recycling, markets for their reuse naturally arise. For
materials with no natural markets for their reuse, the benefits of
recycling are less than its costs - and, therefore, government
efforts to promote such recycling waste
Everyday experience should teach
us this fact. The benefits of recycling clothing, for
example, are large enough to prompt us to buy costly
clothes-recycling machines that we routinely use to recycle for
tomorrow the clothes we wear today. We call these machines
"washers and dryers." And when American families no longer
want their clothing, organizations such as Goodwill come by to
gather the discarded garments to recycle them for use by poor
Chris Anderson's brilliant talk at TED Global is now on the
Among the take-home messages:
- that innovation is accelerating thanks to the ability to
compare and combine. Dance is a great example.
Update: George Monbiot has made it clear that he did not ask for the
deletions of comments referred to below, but that the Guardian
moderators made the deletions for legal reasons and without his
knowledge. But he still fails to take the opportunity to discuss
the evidence that Williams and Niggurath produce.
George Monbiot is in trouble. He has already had to make
an apology for his mistakes in an attack on
He's swinging like a weathervane on issues like vegetarianism and feed-in tariffs.
The brilliant philosophical writer (and my old friend) Anthony
Gottlieb has been ruminating on whether science should be
sceptical about itself.
There is no full-blown logical
paradox here. If a claim is ambitious, people should indeed tread
warily around it, even if it comes from scientists; it does not
follow that they should be sceptical of the scientific method
itself. But there is an awkward public-relations challenge for any
champion of hard-nosed science. When scientists confront the
deniers of evolution, or the devotees of homeopathic medicine, or
people who believe that childhood vaccinations cause autism-all of
whom are as demonstrably mistaken as anyone can be-they
understandably fight shy of revealing just how riddled with error
and misleading information the everyday business of science
actually is. When you paint yourself as a defender of the truth, it
helps to keep quiet about how often you are
Very true. On scientific questions where I am orthodox (eg,
alternative medicine, evolution), I notice that the heretics use
precisely the same sorts of arguments as I do in those fields where
I am a sceptic (eg, climate projections, crop circles). There seems
to be no easy answer to the problem: when should you go for a
Here's the text of an opinion piece I wrote, which was published
in the Western Daily Press (link to home page, not
article itself) this morning to publicise a
talk I am giving in Wells Cathedral on Tuesday 14th. Come along
if you live nearby for the peculiar sight of me speaking in a
church. Will I get to use the pulpit?
``If you write a book saying the world is
getting better, you might get away with being thought eccentric.
But if you write a book saying that the world is going to go on
getting better and that in 2100 people will be healthier, wealthier
and wiser -- and have more rainforests too - you will be though
stark, raving bonkers. It is just not sane to believe in a happy
future for people and their planet.
Yet I cannot stop myself. I've looked at all
the statistics, facts, anecdotes, predictions and pronouncements I
can get hold of and they all seem to me to suggest that we will be
better off in 2100 than we are now. Much better off.
Ben Pile at Climate Resistance has a nice essay on the `environmentalist's
paradox'. This is the superficially puzzling -- and to many greens,
infuriating -- fact that people keep on getting healthier and
wealthier when really they should, in all decency, be suffering
terribly because of the deterioration of the earth's
Pile's starting point is a new paper that grapples wih the paradox. It
puts forward four explanations
(1) We have measured well-being
Stephen Budiansky's two essays on the `locavore' movement, one
in the New York Times and one on his blog, have received quite a bit of attention
already. They are remarkably fine rants not least because Steve (an
old friend) is not some pontificator. He actually grows a lots of
his own food on his small farm in Virginia. He knows what he is
talking about. And yet, like me, he concludes that
Twice, while being interviewed about my book I have been told by
the interviewer that it is a bad thing that I can buy green beans
from Africa `because the food should be kept in Africa to feed
people there'. The sheer ignorance of this statement, let alone its
patronising tone, left me open-mouthed on both occasions. Think how
many calories of wheat an African bean exporter can afford to buy
for the price he receives for the few calories in his beans. He is
growing the most valuable crop he can so that he can afford to
import things of greater value to him than surplus beans.
Distant food is efficient, sustainable, safe and moral.
Russ Roberts, over at Cafe Hayek, has this lovely hymn to progress:
In 1979,Sony introduced the Walkman, the first portable music player. It weighed 14 ounces and cost $200. It could play a cassette that could hold about 90 minutes of music. It was a little bigger than a cassette. It was pretty ugly.
A new nano from Apple was announced yesterday. It weighs less than an ounce. The 8GB model is $149. It holds about 60 hours of music. It is smaller than a matchbook. It is very beautiful.
Steve Budiansky has a good piece at his Liberal Curmudgeon blog. He argues -- and I
agree -- that heavy handed legal attacks on climate scientists,
like Attorney general Ken Cucinelli's in Virginia, are
reprehensible, but that to some extent environmental scientists are
reaping what they have sown, for example in their reaction to Bjorn
Lomborg's 2001 book The Skeptical Environmentalist:
responded with a determination to stamp out this heresy that would
have done Torquemada or Khomeini proud. A dozen scientists served
Cambridge University Press with a demand that it cease printing the
book, fire the editor who oversaw it, and "convene a
tribunal" to investigate the book's "errors." Nature ran a truly
egregious review by the scientists Stuart Pimm and Jeffrey Harvey
attributing to Lomborg ridiculous statements that he never even
remotely made in the book or anywhere else. And Pimm and Harvey
along with other members of the environmental goon squad lodged a
complaint with the Danish Committee on Scientific Dishonesty - a
legal body of the state - alleging that Lomborg had committed
"scientific misconduct" for having reached conclusions that Pimm
and Harvey did not like.
Walter Russell Mead has a powerful essay in the American Interest online
about how the environmental movement suddenly turned into the
establishment. Have you noticed the irony of being told to shut up
and trust the experts by the likes of Greenpeace? Nothing is quite
so amusing about the modern environmental movement as its sudden
volte-face on the argument from authority: from `don't believe the
experts' to `do as you are told'.
I suppose one should not be surprised. Every movement, from
Christianity to Bolshevism, had the same transformation. How the
church went from being a radical insurgent organization that gave a
voice to the poor to one that insisted on papal infallibility
without a backward glance always struck me as entertaining.
Mead argues that the entire environmental movement was founded
on not trusting experts:
Update: Links added to sources
From today's Times, my op-ed piece.
This month, after a three-year investigation, Harvard University
suspended a prominent professor of psychology for scandalously
overinterpreting videos of monkey behaviour. The incident has sent
shock waves through science because it suggests that a body of data
is unreliable. The professor, Marc Hauser, is now a pariah in his
own field and his papers have been withdrawn. But the implications
for society are not great - no policy had been based on his
Excellent essay in City Journal by Fred Siegel on how
liberal progressives became nostalgic reactionaries when they
discovered environmental pessimism in the 1970s:
Why, then, did American
liberalism, starting in the early 1970s, undergo a historic
metanoia, dismissing the idea of progress just as progress was
being won? Multiple political and economic forces paved
liberalism's path away from its mid-century optimism and toward an
aristocratic outlook reminiscent of the Tory Radicalism of
nineteenth-century Britain; but one of the most powerful was the
rise of the modern environmental movement and its recurrent
I especially enjoyed his quotation from my late colleague Norman
My son, aged 16, is cleverer than me and knows more about
economic theory, which interests him. He has his own views on the
world. So I invited him to write a blog post on a topic of his
choosing. Here it is:
by Matthew Ridley
Janice Turner provided an amusing dose of irrational pessimism
in TheTimes on 21 August
(behind a paywall) with an argument for population control. Talking
of China's efforts to control population, she says that:
I have sent the following letter to the New Statesman
John Gray, in his review of my book The
Rational Optimist accuses me of being an apologist for social
Darwinism. This vile accusation could not be farther from the
truth. I have resolutely criticised both eugenics and social
Darwinism in several of my books. I have consistently argued that
both policies are morally wrong, politically authoritarian and
practically foolish. In my new book I make a wholly different and
more interesting argument, namely that if evolution occurs among
ideas, then it is ideas, not people, that struggle, compete and
die. That is to say, culture changes by the mutation and selective
survival of tools and rules without people suffering, indeed while
people themselves prosper. This is precisely the opposite of social
Darwinism in the sense that it is an evolutionary process that
enables the least fit people to thrive as much as the fittest.
Let nobody accuse professional healthcare officials of being
unproductive. They diligently produce what they are good at
producing -- dire warnings of disaster.
There have been Ebola virus, Lassa fever, swine flu, bird flu,
swine flu again, SARS, the human form of mad cow disease, and many
more such scares. Every single one proved exaggerated -- greatly,
To add insult to injury, when each scare fails to materialise,
officials close ranks and congratulate themselves on averting it.
The latest example is Britain's insulting official review of the
swine flu fiasco, as described by Michael Fitzpatrick in
I am on holiday in the Idaho Rockies, in a house on the edge of
what is in winter a fancy ski resort, the streets of which are
clogged with sports cars, massive SUVs and even the odd Hummer. The
shops offer all the extravagances a pampered plutocrat needs: from
pet grooming to art galleries. Sent to buy bagels, I was faced with
a bewildering ten different kinds.
Sounds like I am complaining? Read on.
From the patio of our house can be seen a constant procession of
wonderful (and remarkably tame) birds, attracted by the effect of
the the suburb's sprinklers in the usually dry landscape. Squirrels
come to the trees; garter snakes to the wall; butterflies to the
flowers. In the crystal stream at the bottom of the hill, wild
rainbow trout rise to caddis flies and dippers, martins and
sandpipers snack on huge stoneflies. In the woods along the valley
are moose droppings and signs of the occasional black bear.
In The Rational Optimist, I argue that the human technological
and economic take-off derives from the invention of exchange and
specialisation some time before 100,000 years ago. When people
began to trade things, ideas could meet and mate, with the result
that a sort of collective brain could form, far more powerful than
individual brains. Cumulative technology could begin to embody this
Of course, I did not invent this idea. In keeping with the
theory, I merely put together the ideas of others, notably those of
Joe Henrich (collective intelligence), Rob Boyd (cumulative
culture), Paul Romer (combinatorial ideas), Haim Ofek (the
invention of exchange) and many others.
There was also the important thought that came from Adam Powell, Stephen Shennan and Mark Thomas,
namely that temporary `outbreaks' of new technology in Paleolithic
Africa probably have a demographic explanation. That is, when
population density rose, it resulted in a spurt of innovation; when
population density fell, it resulted in technological regress (as
happened in Tasmania when it was isolated). Technology was
sophisticated, in other words, in proportion to the number of
people networked by exchange to sustain and develop it.
German language interview just published in Das Magazin, based
in Zurich. It calls me `notorisch zuversichtlichen'.
Includes this picture of the author looking pessmistic because
about to be eaten by sabre-toothed cat, and because he has his head
by the rear end of a monkey.
Through the letterbox drops a begging letter from the head of a
university. Fair enough. The needy beg. The first sentence reads as
Today, the defining struggle in
the world is between relentless growth and the potential for
This is very odd in all sorts of ways.
I noticed a curious thing recently. The BBC's coverage of the
Gulf oil spill for the last two nights was missing one thing:
A reporter went down in a minisubmarine and looked at a pristine
coral reef. Newsnight interviewed lawyers, fishermen and
But there was no sign of a slick, a slimed pelican or even a tar
ball in their reports.
Whenever somebody gets nostalgic about the past, I get
suspicious. In the eigth century BC, Hesiod was already moaning
about how things aint like they used to be.
The Wall Street Journal has a great article about how nostalgic people get
for the way air travel used to be in the 1950s -- with more leg
room, less hassle and more romance.
Piffle. Compard with today, it was expensive, dangerous and
I have long known that there is nothing remotely `green' about
putting wind farms all over the countryside, with their
eagle-slicing, bat-popping, subsidy-eating, rare-earth-demanding,
steel-rich, intermittent-output characteristics. But until I read
Robert Bryce's superb and sober new book Power Hungry, I had not realised just how
dreadfully bad for the environment nearly all renewable energy
Bryce calculates that one Texas nuclear plant generates about 56
watts per square metre. This compares with 53 for gas turbines, 1.2
for wind, 6.7 for solar or 0.05 for corn ethanol. Sorry, but what
is so green about using 45 times as much land - and ten times as
much steel - to produce the same amount of power? It does not
surprise me that those with vested interest in renewables close
their minds to this, but it genuinely baffles me that other people
don't get it.
I've dealt with bird killing elsewhere, but Bryce contrasts the
prosecution of Exxon for killing 85 birds in uncovered tanks with
the fact that:
I found this on John Hawks's anthropology blog. He's
writing about the sometimes heated debate over whether Homo
floresiensis is a species or a deformity:
What I notice is that when I
write about this, I have to correct a lot of false claims about
what the anti-floresiensis scientists have said. Why do I so rarely
have to correct false claims about what the pro-floresiensis
scientists say? This is a generalization, but I've written enough
about this to have a good impression. The media reports skeptical
arguments very poorly. I think it's a systematic problem with
With the H. floresiensis issue,
the science writers have been abetted by some careless scholars. A
reporter may quote a pro-floresiensis scientist who says his
critics believe something totally nonsensical, and they report that
uncritically. This is another example of the same. I challenge
anybody to find an anti-floresiensis scholar who has written that
"nature moves inexorably towards bigger brains".
Daniel Ben-Ami's new book `Ferraris For All', published by the Policy
Press, is a great read. Ben-Ami's point is to defend the idea of
economic development against the `growth sceptics' who have emerged
in various blue, green and red guises recently.
What he does especially well is to point out how conservative,
how elitist and anti-aspirational, so many of the critics of
economic growth are. In a fascinating chapter he explores the way
in which the Left has abandoned the idea of progress, and turned
Nowadays it has reached the stage
where what passes for radical thinking is typically imbued with
deep social pessimism and hostility to economic growth.
Paradoxically, to the extent that any current is associated with
advocating prosperity, it is often the free market
I have written an op-ed article in The Times today. It's behind
a paywall, but here's my last draft before editing by the
newspaper, together with links.
So long as the cap holds, and
assuming that is the end of it, the Deepwater Horizon spill (up to
600,000 tonnes in total) will now take its place in the oil spill
hall of shame. BP's cavalier incompetence has made this probably the worst oil-spill year since 1979,
the year that saw not only the previous worst rig spill - the Ixtoc
1 platform off Mexico - but also the worst tanker spill, a
collision of two supertankers off Trinidad.
All this, just when things were
going so well in the oil-spill business. The number and collective
size of oil spills (over 7,000 tonnes) has declined in each of the last four decades,
from 25 large spills and over 250,000 tonnes a year in 1970-1979 to
three spills and about 20,000 tonnes a year in 2000-2009: that is a
drop of more than 90%.
Today at TED Global in Oxford, among other great talks, I was
blown away by this graph, shown by David McCandless.
My TED talk is now live online.
At TEDGlobal 2010, author Matt
Ridley shows how, throughout history, the engine of human progress
has beenthe meeting and mating of ideas to make new
ideas. It's not important how clever
individuals are, he says; what really matters is how smart the
collective brain is.
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